Monday, November 7, 2016

Redeemed-Lessons on Courtship from the Book of Ruth



50 Lessons on Courtship From the Book of Ruth: Part 1

There is so much confusion around the concept of Biblical Courtship or "Intentional Dating" in the Church today! While confusion is almost unavoidable when trying to bring to life principles from 1st Century Hebraic culture across an ocean of time and water to 21st Century America, some of the confusion can be avoided simply by referring to our guidebook for ALL of Life (the Scriptures) instead of referring to a culture that changes its values with each new song on the radio or show on television? What if the Church took this radical step of being guided by the Scriptures instead of by avoiding the culture at any cost or by absorbing the culture because it pays the most "results" in membership?

What if a woman's beauty is not a stumbling block but is instead a gift? What if a man's strength is not a threat to a woman's independence but a shelter that guarantees her freedom? What if Community is where we go to be supported in setting our steps in order instead of being mocked when we fall? 

Reading the Book of Ruth, we can find it seems The Creator's model for finding a spouse with community, with future children, with honor and security and adventure, and with The Creator Himself in mind. This is a clear model, with no aims at pleasing a post-modern culture of feminized and hardened women or effeminate and unguided men, yet also no hanging on for dear life to the customs of past generations just it is tradition. This course for pursuing marriage is neither for the faint or heart or for the hard of heart, but it is for those who wish to love their spouse with a whole and full heart. 

Chapter 1

The situation and the character of Ruth revealed. Ruth begins with a nearly worldwide famine, very similar to the Great Depression and Dust Bowl that our grandparents experienced. Times were very hard and a woman named Naomi was an Israelite at a time when Israel was a new Nation compared to the Nations around it and was also a very wealthy Nation known for its unique religion and culture. It was a Nation of Immigrants who had mostly forgotten that they were "sojourners in the land of Egypt". Naomi had fled Israel to seek the "Israelite Dream" after a catastrophic famine had left an entire generation disenfranchised of the opportunities it had hoped for, an experience shared by many recent college graduates today. In the Land of Moab, which had been settled by the distant relatives of the Israelites, particularly Lot who founded the nature in sexual immorality that produces Ammon and Moab. In other words, Naomi went where the money was, or was brought there, no matter the spiritual cost to her and her future children, just as many of us or our parents have done for careers today.

In this "Brave New World" Naomi's sons marry native girls but soon after she loses both her husbands and her sons and three women are left uncovered in a world without police departments or social services, or any understanding of the value of human life outside of the Torah which guided Israel. Naomi decides to return to the land of her birth and pray she isn't shunned for leaving her heritage behind to go live in a culture so different from her own. Along the way she bids goodbye to her former daughter-in-law Orpah who returns to the culture and people she knew in her old life, but one brave young lady named Ruth chooses to leave her old life behind and seek a new life with God's People. 


Israel at the time had been much like America, a military superpower in that it had defeated all of the surrounding Nations and had been founded under unique circumstances that gave it the appearance to other Nations of having a special Blessing. The Mixed Multitude of other Nations who were in slavery in Egypt that joined with Israel during the Exodus made it in a sense, a hope for foreigners who would receive much better treatment under Israel and Israel's Law given to it by Israel's God than they would receive under the laws of pagan nations under pagan kings. Israel was also until the famine, the breadbasket of the Middle East with grain as its primary export (hence the name Beth-Lehem, or House of Bread) which means much more in a time that uses grain as a form of currency. 
 

  After Israel experiences something akin to the American Dust Bowl Naomi's husband Eli-Melech (God is King) flees Israel where God was worshiped to follow the dollar to Moab, place in which Abortion and Lawlessness was rampant and the God of Israel was the last person on the cultural map. In this foreign and lawless land Naomi's sons would take wives from among the locals named Orpah and Ruth. Then sadly, both of her sons as well as her husband would lose their lives for causes that we do not know. 

This is a tragedy not just because all 3 women are widowed, but also because they are 3 women are stranded in a very much lawless and Godless country where women have no rights, and are not protected by God's Law ( the Torah), with no father or husband to protect them physically or Spiritually. .Much like the situation of many girls and young women today, no father or brother or husband or even honorable men to cover them in those situations that require the masculine strength that the world deems as useless until tragedy happens or evil has become so unrestrained that confrontation is the only option left. Economically all 3 women are destitute, no food in the land, and even if there was food, there was still no bread winner and women were rarely given much pay, and to work the fields would leave them in a very vulnerable situation because they are out in the middle of nowhere with the day laborers with no 911 to call. Most women of these times in that situation in Moab would end up begging or in prostitution, or selling themselves as slaves unless they found a husband who would take them in.

Naomi realizes the severity of the situation, and also knows that if one of her daughters in law were to be remarried, the man they married would become responsible not just for her daughter in law, but for Naomi herself who is elderly and can’t work and would just be another mouth to feed. Few men would be willing to marry a widow to begin with as men of wealth or from good families insisted on never married virgins from other good Israelite (never foreign) families. We must remember that at this time it took two families having a banquet together to agree to a marriage, and a young man who be required to recite his genealogy back to Adam before he could be considered as a potential husband.

So Naomi tries to send both of her daughters in laws away so they could find new husbands easier or go back to their original families. One willingly leaves, but Ruth chooses to stay with her mother-in-law, no matter what happens. Ruth says in Chap 1 Verse 17 -"Where you die, I will die, and there I will be buried. May Adonai deal with me, be it ever so severely, if anything but death separates you and me."

Ruth knows that her decision will make finding another husband nearly impossible and that it means certain starvation or slavery, but she refuses to leave Naomi’s side. Once they arrive in Israel, Ruth finds a job working in the hot sun as a day laborer, without any honor, comfy chair, or fancy title, and goes out into the fields to support herself and her mother in Law with no applause and no support. This is where she meets Boaz, a man who would certainly not match her ChristianMingle Profile Search.

Lesson 1. So, from the beginning we see the character of Ruth. Even though her husband (the only tie she has to Naomi) is gone, and Naomi is no longer technicality her responsibility, Ruth choses to stay with her. Even if it means wiping out her savings account and taking a factory job or a job picking apples all day to support this woman she could leave behind and everyone would understand. She chooses not what is permissible, but what is best. Ruth was doing as God would have her do, even while finding a mate wasn’t even a possibility due to circumstances. Chapt 1- Verse 14.

Lesson 2. Ruth has more courage than 10 common men put together. She understands the honorable course to take, and takes that higher path knowing full well the sacrifice it will require. She understands what -Till Death Do Us Part- entails. She doesn’t just say the words, she stands behind them with her life and with her hopes and her dreams and her comforts on the line. Chapt 1. Verse 17

Lesson 3. When Ruth met her kinsman Redeemer, the one to protect her, love, her, and provide for her she was doing what needed to be done, she was carrying out her commitments, and she was living with honor and courage. She was not posting Chuppahs on Pinterest, reading Modern Bride in Aramaic, and waiting for her robed and Bearded Mr. Darcy to knock on the wooden door with flowers.

Chapter 2. Boaz meets Ruth.

Ruth goes and humbly asks to be allowed to glean behind the Harvesters (God gave a Law in Torah that said if you are picking fruit from your field and miss some, don’t go back for it, but leave it for the poor to eat). Boaz, being a Righteous Man, had been following God's Law as he apparently often let the poor glean the fields as well. This is witnessed by the workers giving their approval without having to ask their boss. They knew what kind of man Boaz was. Had he not being doing as God Commanded, he never would have met Ruth. Boaz also was a Believer and didn’t hide the fact from his workers, as he greets them with -The Lord Be With You- and they also thought well of Him for they responded -The Lord Bless You- Chapter 2- Verse 4. 
Boaz also made sure that his fellow believers were taken care of during the famine by supplying them with jobs and he also comes onto the scene greeting the employees as friends, not as 2nd class citizens.

Lesson 4. Let your character speak for itself and the right people will notice.
Lesson 5. Be good to the people around you, even the ones in service jobs who can’t do you any good. Lesson 6. Greet all Believers are Brothers and Equals.

The COURTSHIP

Boaz FIRST inquires of someone in authority before he approaches Ruth, unlike in modern times where some men are allowed to prey on those who are uncovered or at a difficult or lonely or confusing point in their lives. He doesn’t want to get her hopes up, or start something he can’t finish, so he asks his foreman (the person there that is the most trusted and in highest authority). The foreman tells Boaz that Ruth came humbly asking not for a hand-out from the wealthy bachelor but instead for an honest job. He also tells her that she has been working steadily all day (showing her work ethic) even when no one who would be able to assist her in life is watching. Then we see the Character of Boaz more.

Lesson 7. Don’t start something you can’t finish, it is -Defrauding your brother or sister in Christ. Don’t lead people on.
Lesson 8. Find out a person’s character before you try to start a courtship.
Lesson 9. Ask someone who KNOWS the other person. Part of why parents were often heavily involved. We can pretend to be someone else, so can the other person, but witnesses give us security.

After having made sure that she was not married, or engaged, and finding out about her character to make sure she is the kind of woman he would like to know better, then Boaz approaches Ruth. He doesn’t use a silly pick up line, or brag about how many employees he has in the field or that his horse is a thoroughbred. Boaz simply and honestly says what he is certain that he wants to say and says it.

Lesson 10. Make sure that you are not trying to steal someone else’s blessing, or gleaning in another man’s field. Everyone we meet will be someone else's spouse one day, and many times they have already met the person they will share their life with and we may be interfering with the Creator's plan.

Boaz invites Ruth to stay and work in his fields and tells her not to glean in another man’s fields (saying, I want to get to know you, exclusively). Such exclusiveness is rare in these days of "just talking" or "friends with emotional benefits". 
He lets her know that he isn’t joking around or just killing time. He also tells her to be always in the company of other women that he is employed by instead of isolating her from her community. He is not afraid of Ruth knowing the other women he has contact with, his other employees, or community leadership because he has treated them honorably and has nothing to hide. If he had tried to take advantage of his wealth or authority, Ruth would hear it through the grapevine and go somewhere else. Again, Boaz also doesn’t try to pull her away from other women and people in her life, but allows her the Protection and Support of Community. Chapter 2- Verse 8.

Lesson 11. If you are serious, make it known that you are serious. State your Intentions.
Lesson 12. Don’t try and remove the other person from the protection of their community (family, trustworthy friends, etc.).
Lesson 13. Carefully guard your reputation by not doing anything to endanger it.

He then lets her know that he won’t let anything bad happen to her. He has informed his workmen that if they lay a hand on her, that there will be consequences, as all employers, teachers, coaches, leaders should make clear to the young men that they lead. Boaz is not very metro-sexual of effeminate, Notice he didn’t scream or yell it seems, but also, didn’t have to repeat himself because they believed him the first time. He was not full of timidity and fear of man, but he was also not full of ego and machismo either. He also probably made sure that his servant girls were safe, as he had them in a separate part of the field from them men. He provided for Ruth's immediate physical needs. He didn’t wine and dine her, or buy her expensive jewelry, which he could have being a rich man. He knew that if they got married there would be time for that later. He also knew that if he did all of that, and he didn’t want to be with her, it would have been leading her on. He doesn’t try to be her sugar daddy, as dates that cost money was invented only in the last few decades after the car culture and when sex became part of "dating". He simply makes sure that she is safe (walks her to her car, keeps an eye out, sees to it that nobody takes advantage of her poverty, or her being a foreigner). He also makes sure that she has daily food and water (as we are commanded to ensure all believers have in the Book of James/Jacob).

Lesson 14. Talk softly but carry a big stick. Be the kind of person that people expect to take a stand. And never make empty threats. You only have to show once that you mean business and after that, it doesn’t take a lot of drama, but just a look. Your reputation will precede you and in the end, being rough is rarely needed because nobody will want to test your resolve.Be a man of honor and kindness.
Lesson 15. Don’t try to be a sugar daddy. If you lure someone in with money, they will be swimming in someone else’s hot tub when your money is gone. Real relationships are based in real, not superficial values. Money and beauty are both temporary, we forget that they fall away like the leaves in Autumn. 
Lesson 16. Treat all women with respect, and realize that some level of protection is your duty to any woman in your life, for the one you love above all others, what you already give is expected, plus a little extra care. Some level of provision is also your duty to all believers, but to your immediate family is an even higher priority. He who fails to provide for his family has denied the faith, and is worse than an unbeliever. 2 Timothy. Women also have a responsibility, training girls to become true women.

Chapter 2- Verse 11. Here we find Ruth completely overwhelmed, and probably very suspicious, of the good treatment of Boaz. This is a very common response of women that have seen a lot of abuse or experienced it, when a man of Honor comes along. She asks,"Why have I found such favor in your eyes, me and Foreigner??"- Basically she said "I appreciate everything, but are you trying to take advantage of my situation?" Chapter 2. Verse 10.

Boaz doesn’t tell her how sexy he thinks she is or that he could take her from the field to living in luxury, He doesn’t play Prince Charming, and she doesn’t ask him to be a romance novel fantasy man that keeps her on an emotional roller coaster or a romantic high. He lets his YES be YES and NO be NO. He tells her the truth. That he heard about what she had done for her mother-in-law, and that caught his attention. She was probably very beautiful, but also were his other servants girls and him being rich could marry any of them, Ruth’s Character and Honor set her apart from all the other beautiful women.

Lesson 17. Expect some reaction. If the other person doesn’t find the way you treat them a little strange in contrast to the world, then you probably aren’t treating them as you should. We are called to be different, and to go -Above and Beyond- as they say in the Air Force.
Lesson 18. Smooth words leads to a Bitter Heart. Just be honest, being honest in a poetic way is good, but just be honest. Jesus warned of the danger of many words. Boaz simply told her the Truth.
Lesson 19. Pursue the person for things worth pursuing, so your honest answer will leave them feeling appreciated instead of your flattery and seduction leaving them feeling deceived and lied to and bitter.

Then we find Boaz already being a Spiritual leader and Protector. He pronounces over her a Hebrew Blessing, which was not something you throw around like -God Bless you!- when someone sneezes. A Hebrew Blessing someone was much like what happens when a Pastor is Ordained, a Wedding is blessed, or the Prayer a Rabbi says over newborn child. Boaz also gave a similar Blessing to his Workers, being a Spiritual leader to them as well as a boss. Chapter 2. Verse 12. He was Calling upon the Name of The Lord for Protection and Provision for Ruth even when he himself couldn't be there.

Lesson 20. Be a Spiritual Leader, even if you aren’t the highest ranking person in the room, or the most Spiritual, just be who you are called to be. Even the Servants of Boaz responded by being a Spiritual Encouragement to him by returning the Blessing. Encourage each other and support your leadership.

Then in Chapter 2 Verse 13. We find Ruth responding in a very feminine way to be Boaz. She doesn’t try to play the man in the relationship, take charge, interrogate him, try to take him to dinner, She simply responds graciously and lets him take care of things. Then Boaz offers her to have lunch with he and his friends. Once again he is allowing her to know the people in his life, maybe to get their input, He also makes his intentions known to the other men around him. Also letting them know -Hands off-without saying a word. Afterwards Ruth gets up to go back to work. She doesn’t treat Boaz as her instant Sugar Daddy and doesn’t expect him to wine and dine her daily, or to pay her rent. She goes to dinner with him, and keeps on providing for herself as much as she can. Her asking him take care of everything, all the time, would be a premature commitment. It would be like sex before lifelong commitment. If they didn’t end up together, Boaz would have felt cheated in the process.

Lesson 21. Ladies, respond graciously. It’s all that is needed; you don’t have to pay for us the next time. It kind of takes away a man’s self-esteem but so does being broke. Free dates are best.
Lesson 22. Guys, it’s important for the woman to also go through your family in a way. You also have blind spots when it comes to relationships and your heart and your future need to be protected as well.
Lesson 23. If a woman starts immediately wanting you to pay for everything, all the time, especially frivolous things (like shopping sprees) that's a warning. If she expects to not provide for herself,, then she isn’t going to be a good wife. It is good of you to offer, but if it is demanded then you may have a problem. Be a provider when she is in your presence, but don’t betaken advantage of.

Chapter 2. Verse 15.

When Ruth gets back up to go to work again, Boaz, in private (not showing off his authority or power) tells his men in a calm, polite way, to not embarrass her or make her uncomfortable. He protects her not only physically from other men, but also protects her character and her reputation and her emotions. He told them that even if she accidentally picks up the wrong grain (the grain that is not to be left over for the poor) then don’t embarrass her in public and to show her some grace. Boaz wouldn’t put up with anyone mocking or gossiping about the woman he was courting, not even his friends.

Lesson 24. Protection is also emotional. Don’t put up with any slander or gossip.

Chapter 24- Verses 17-20. Ruth takes care to bring some food home to her mother-in-law instead of saving it for her lunch the next day, after she works overtime (preparing the grain she spent all day picking). Ruth realizes that the clock striking 5pm doesn’t end her duties and mean it’s time to party. Naomi, the former mother-in-law and mother figure in Ruth’s life asks about her day, and instead of keeping the courtship a secret, Ruth tells her about all that happened so nothing is done in the dark.

Lesson 25. Look for someone who doesn’t believe in clocking out and then becoming couch potatoes, look for someone who makes sure everything and everyone is taking care of before considering their duties done. This is one of the most important qualities in a helpmate, someone who does more than the minimum even when they are tired or when most would have given up.
Lesson 26. Find someone who watches out for others, not just themselves.
Lesson 27. Let everything be brought into the light, and nothing be done in darkness.
Lesson 28. Always seek wise counsel.

Chapter 2- Verses 20-23.

Naomi gives Ruth some wise advice, mainly. This man is good to you, and to everyone else in his life. Give him a shot! Naomi also adds that -This man is our kinsman redeemer, our close relative- meaning that Boaz, due to him being related to the them, should have the first chance at courting Ruth instead of other men. He was in the family of Believers, of the same Culture as her Mother-in-Law in the Land and of the Elohim, that Ruth has chosen to come to. They also knew people in common. She was basically saying that Boaz is a very eligible Bachelor! But she only said this after stating that -He has not stopped showing kindness to the living and the dead-. Ruth also stayed close to Boaz’s servant girls, and lived with her Mother in Law. In short, she stayed close to her family and friends, throughout the courtship, and Boaz encouraged her in doing so.

Lesson 29. Choose character first. Then other considerations such as having grown up in the same town, knowing the same people, being of the same socioeconomic backgrounds, etc. Without character, compatibility means nothing.
Lesson 30. There is a proper order for selecting mates, it’s not a -Free for All- there is a certain order in which potential suitors should be evaluated. With anyone who qualifies as a -Kinsman Redeemer- at the front. This would include long time male friends you may not have considered before, or people family or friends would like you to meet. Then strangers.
Lesson 31. Stick close to their people you knew Before the new person in your life came along. Anyone worth having will respect that.


Chapter 3.

In Chapter 3 We find Naomi, the typical Jewish Mother, asking Ruth "What’s taking so long, you found a good man, now let him know that you are interested!! How counter-cultural can that be in some Churches. someone admitting to wanting to be married and needing help finding a spouse. Naomi is saying "Don’t sit around and wait on a proposal out of the blue, this is a good, Honorable God Seeking man, and he needs to know you are open to being married" A lot of women in our culture, even the Church, don’t have marriage in their plans, so men don’t just assume a woman wants to a husband.

Lesson 32. Let it be known that you want marriage and are open to being pursued.
Lesson 33. Parents often give alot better advice than the culture.

Chapter 3. Verses 2-6 2 "Is not Boaz, with whose servant girls you have been, a kinsman of ours? Tonight he will be winnowing barley on the threshing floor. 3 Wash and perfume yourself, and put on your best clothes. Then go down to the threshing floor, but don't let him know you are there until he has finished eating and drinking. 4 When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do."

5 "I will do whatever you say," Ruth answered. 6 So she went down to the threshing floor and did everything her mother-in-law told her to do.

7 When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. 8 In the middle of the night something startled the man, and he turned and discovered a woman lying at his feet.

9 "Who are you?" he asked. "I am your servant Ruth," she said. "Spread the corner of your garment (Tallit) over me, since you are a kinsman-redeemer." 

The "Tallit" is a prayer shawl worn by all men who believed in The Lord at the time, and commanded in the Book of Numbers. In Deuteronomy 6:9 reminded you of the Commands at home, because they were posted on your door. When you are out, the "Tzits" (fringes) on the Tallit (Prayer Shawl), did the same. The Tallit had not only fringes as a reminder of the duties and protections granted all people in YHVH's Law, but it also had embroidered on it the Name of The Lord (Yahweh) and a Blessing. Those under the Tallit were under Spiritual authority and protection, so Ruth asking Boaz to pull his Tallit over her was her asking him to be the Spiritual head of the household. 

A similar story takes place in the Gospels. A woman with bleeding touches the "Corner of Yeshua's cloak", in actuality; it was the "Wing of His Tallit". In Malachi the prophecy is given "The Wings of the Messiah have healing". The "Wing" is the corner of the Tallit, and when she reached for it she was stating she believed in Yeshua as the promised Spiritual Leader in Malachi. Fitting, since Boaz was a great, great grandfather of Yeshua. 

People also get married under Tallits placed on 4 poles or held up by 4 men, they form the same kind of Chuppah (Wedding altar) as God appearing in cloud over Sinai when Israel agreed to be His Bride by agreeing to keep His Commands (accept His Leadership), in exchange for His provision and protection. This is called a Ketubah, a marriage contract stating responsibilities of husband and wife.

So, Naomi tells Ruth. What is wrong with you??? You are letting a good thing pass you by. Wait until Boaz is in a good mood, put on some make-up, do your hair, wear something you look great in, and go find the man and show him what he has to lose if he doesn’t act soon! She sets up a romantic evening for the both of them where they can be -somewhat- alone, not completely. A romantic dinner, walk, etc. They are still out in the grain field with people in the vicinity, or the corner booth so to speak. Basically, she finds Boaz alone on the porch swing, she comes up looking like a million dollars and takes a seat.

Ruth essentially tells him, in a very coy and feminine way "I need you in my life, protect me." When a man spread his cloak over a woman that was a universal symbol of him taking on the job of being her protector and provider. What Ruth did is very much similar to a girl wrapping her arms around a guy to share his jacket with him. What Boaz did was similar to a guy taking his coat off and putting it over his girlfriend’s shoulders. She also says -I am Ruth, your servant- (I will follow your lead), and -you are a Kinsman Redeemer- If only you will man up and be my protector-Provider already, you are warrior, now defend me. Perhaps a little more "Yes being Yes" and "No being No" would help us down the aisle?

Lesson 31. Ladies, you were created to be beautiful. You are the crown jewel of creation, trying to not be pretty is like putting the sun behind a cloud. People need sunlight, it helps things grow, it makes people smile, it is necessary for life. Your beauty, outward and inward, is the same.
Lesson 32. Guys. Don’t let it get to the point of a lady having to track you down and make it clear that she is interested, as we see later on the story this put Ruth in a bad position Boaz should have wrapped his cloak around her already but fear of man and of rejection had held him back.
Lesson 33. Ladies, a man needs to know that you will follow his lead, and won’t try to control him. Boaz seems to be in the position of many men, that he needs reassurance of that before he will fully commit to be leading the leader in a relationship. Men are logical and do not invest in anything with little chance of a positive return. They need to know that all of their risks will be worth the chances they are taking.

Chapter 3- Verses 10-11. Boaz is blown away and quickly states that he will do -all that she asks- and thanks for her kindness and shows how much he respects what she did. Showing that a little femininity can get you alot further than all of the nagging and controlling in the world. He also realizes that Caliber of woman that she is, and that he is very blessed to be the one who is her Kinsman Redeemer.

Chapter 3. Verse 11-13.

Boaz realizes that there is someone else in Ruth’s life that deserves the possibility of marrying her, and he offers to take a step back and let the other man decide what he wants to do. In modern terms, this may be a lifelong friend or someone else who has known the girl longer or is favored by her family, or for any reason, is another Kinsman Redeemer. Boaz makes his intentions known, and places his Faith in God to work things out. He doesn’t get jealous, controlling, or try to rush things just to keep her.

Lesson 34. Employ faith, not control, in delicate situations.
Lesson 35. Take the higher path for the best results.

Chapter 3-Verse 13-14. The sun comes up; Ruth and Boaz have been sitting there all night talking. Boaz tells her to go home and wait, and he not her, will take care of things with the other guy. He also tells her to come home before anyone can be recognized. So, instead of bragging to his friends. -Guess who came to my threshing floor last night- he keeps the matter to himself until everything is settled. Boaz is very careful as to not ruin her reputation or give people anything to gossip about. He even ensures that his friends don’t go spreading stories and rumors. -Don’t let it be known that a woman came to the threshing floor- guarding his own reputations well.

Lesson 36. A good reputation is worth more than silver, guard hers carefully, and yours as well.

Chapter 3 Verse 15-18.

Boaz also takes big step up when he learns that he could be marrying Ruth very soon. As soon as their relationship is official (unless this other man wants to marry Ruth, Boaz is going to marry her very soon), he provides not only for Ruth, but also for her mother-in-law Naomi, the mother of Ruth’s former husband. He sends grain home to help feed the woman. (A modern gesture would be flowers for your girlfriends mom or grandmother, or keeping anyone from bullying her little brother).

Lesson 37. Your future in laws will be just as much your family, and yours to help take care of, as they are for your wife. Two become one flesh in every way, including the same blood family.

Chapter 3 Verse 15-18. As soon as Ruth leaves the threshing floor to go back home to her mom, Boaz doesn’t even go back to bed! The man has slept like 2 hours, and he goes to settle things with this other man immediately. He doesn’t ponder for months and months if they should be married or not, they don’t date for 2 years. He knows he wants to be with her, knows what kind of woman she is, and he immediately goes and settles it. -Dating- is a modern invention, up until the 1950s if you Dated a woman for more than 6 months without proposing, they called you a Cad -, or womanizer, Then her Dad and brothers would come outside and beat you with a stick unless you either proposed, or broke up with her. And if you dated a girl for 6 months with no intentions of marrying her, they would probably beat you with a stick regardless. This would ofcourse ruin your reputation making it hard to get married.

Lesson 38. Be careful with other people’s hearts, and don’t tolerate those who aren’t careful with yours. Lesson 39.Dont act unless you are certain, and when you have intentions let them be known. God is not the author of Confusion, so then, who is??

Naomi also knows the character of Boaz and reassures Ruth that unlike most women, Ruth won’t be left hanging. Boaz is a man of action and Naomi tells Ruth to just wait and not try to push anything because Boaz will -Not Rest until the matter is settled today- Not in 6 weeks, or 6 months, today.

Lesson 40.When you know the right thing to do, do it without hesitation.


Chapter 4. The Conclusion.

So, without sleeping the night before. Boaz goes to where he knows this other guy will pass by and tells him -Sit down, my friend-. There is no hostility, no drama, just two guys with something to discuss in a civil matter. Boaz always acts as someone who wishes to preserve the friendship of his brothers.

Lesson 41. Treat all men as brothers. A gentle word turns away wrath.

Then Boaz takes 10 Elders and calls them together. The man is quick. Less than 12 hours later, he has not only the other guy that is interested but 10 Elders. In many cases, the other guy, the Dad, Brothers, a Deacon or Pastor. And he explains the situation to all of them publicly, and asks the other guy. -What do you plan on doing- Because you are free to pursue her, but if you don’t, I plan on asking her to marry me- in summary.

Lesson 42. Boaz doesn’t try to control, but gives Ruth and this other guy a choice that he won’t hold against them. It is good for us to do the same.
Lesson 43. Boaz finds elders, people respected and responsible for what goes in the community of believers, and those responsible for Ruth. And he takes it before them. This is much like asking a father or pastor for permission to marry a girl they are watching over.

At first the other man says he will -redeem the land- but then Boaz gently reminds him how complicated that will get, probably because the man has another wife and children already (in modern terms, the other guy is tied up with another girl). Then one man took off his sandal and gave it to Boaz (in modern terms, shaking hands and saying, -go for it man- you have my blessing).

Lesson 44. Sometimes putting yourself in someone else’s shoes, and watching out for their interest, brings you a great blessing. And avoids a lot of conflict in the body of Believers.

Then Boaz says to the Elders (Brothers, Dad, Deacon, etc). You have witnessed what happened here, I am not cheating anyone or doing anything dishonorably, and on top of that  I plan on proposing before sunset and want your Blessing. Then the Elders gave him the parental blessing.

Lesson 45. People respect upfront, and decisive people.

Lesson 46. Having the Blessing of those in authority is very important.

Then God blessed them greatly as well, and all women called Naomi and Ruth blessed and praised them. Boaz and Ruth pleased God so much that they became great-great-great, grandparents of Yeshua (Jesus the Messiah) Himself and also the grandparents of King David as well.

Lesson 47. You never know who in your life your relationship will bless, not just by example.
Lesson 48. This story is in the Bible and still teaches us today. So you never know which strangers you will Bless.
Lesson 49. Ruth had to lose her husband and be widowed to meet Boaz. So we never know what tragedy will turn into blessing.
Lesson 50: They became the Great, Great, Great, Grandparents of the Messiah without even knowing it. Some of the greatest blessings are the ones we never know about.

If you are interested in more solid courtship/marriage advice check out http://www.boundless.org/ from Focus on the Family.

Saturday, October 1, 2016

A Lover Must Also Be A Fighter

"A Lover Must Also Be a Fighter, Or Else He Is Not A Lover"

Lets get one thing straight guys, Love is not a fleeting emotion, it is not the warm fuzzies, love is not passively laying down your life, or praying for change. 

Love is active, powerful, dangerous, love is a verb and an inspiration for the greatest acts of courage and kindness. What we have done to Love, we have also done to the Messiah. 

Growing up in a rough environment, I learned to not lean on anyone not strong enough to protect you. Therefore the problem I had with the "Mr. Rogers' Messiah presented in Churches. My thinking was "Someone had the warm fuzzies enough to die for you, now they are gone, what now?" "So you want me to just take all sorts of abuse, without you protecting me, and on top of that I am not allowed to defend anyone I love?" And the hardest message of all to place your faith in. "Place your faith in someone who passively let Himself be killed, and wants to give a hug to the guys who did it."

This twisted idea we have of effeminate, motherly, Valentine's Card, Hippie, Mr. Rogers "Love" has so marred the image of the one who loved most of all, that we wouldn't recognize the Him if He returned today. In fact, when we read about Him in the Bible, most people can't believe its the same Messiah worshipped in the Churches (whom most Christians call Jesus, but whose Name is Yeshua).

When you show someone passages about Him telling His disciples to sell their sandals and use the money to buy swords, making a whip and lashing the money changers during the weekly worship service and flipping their "Love Offering" tables over, throwing the guest speakers CD's in the trash. They don't like Him telling the most powerful TBN preachers in the nation that they are a den of snakes and hypocrites, not 10 feet from thier very pulpits and camera crews, and daring them to kill Him because He will just raise from the very grave itself in 3 days and 3 nights, making many get terribly offended.

The Yeshua of the Bible isn't the Yeshua they bought a picture of at LifeWay Book store holding a sheep in his arms like a little boy does a puppy. The Yeshua of the Bible wanders around cemeteries alone and instead of running from the naked demon possessed (something close to high on crack) homeless man that is screaming at the top of his lungs and bleeding from head to toe, the one that threw Sherrif's deputees in every direction on last night's episode of COPS, the Yeshua of the Bible simply tells him to stop acting a fool and put some clothes on. And he does it.

The Yeshua of the Bible is on a ship from "Deadliest Catch" in the middle of a storm, taking a nap while the Captain of 20 years (Peter Kepha) wets his Levi's bootcut jeans. The Yeshua of the Bible has a squadron of Roman Marines and the Temple Secret Service come to arrest Him and his 12 factory worker disciples in the middle of the night, and when He says "I am He" they fall on into firing position behind their riot shields for fear of lightning coming out of His eyes and torching them. After all, He did raise a man from the dead with a whole crowd watching Lazarus claw his way out of the dirt like Night of the Living Dead, but he was fully functioning when he came out asking "whats for dinner?".Would you be afraid to draw a weapon on this man, after all, if He does that for His friends, what in the world will He do to His enemies? Go X-men on them?

You see, a Lover must also be a Fighter. Because Love requires the willingness to confront a threat, to stare down those with evil intentions, to risk everything on a one in a million chance, to tell the truth without anxiety about the consequences, to expose the wolves for wolves without fearing their teeth. Love cannot be passive, cannot be indecisive, it cannot be afraid to defend or even to destroy. Most of all, it can't be afraid of offending, of stepping on toes, of perturbing sensibilities or shattering expectations and pulling down limitations. Love may seem rude, out of place, ill-mannered or even arrogant.

Love serves the one it adores, but it doesn't worship them by becoming a doormat. Love has a higher desire than the approval of the one it adores, Love has the desire of bringing Freedom. Love has a higher desire than Safety, Comfort, and Security for the Lover and the one Adored, Love has the desire of reaching the full potential. Love abandons "what is permissible" in an unstoppable march towards what is Best. The Lover understands that to be what is needed, He cannot conform to the desires of the one it adores, He must instead be the Lover/Fighter He was designed to be. This is the only way He can serve and protect, by being What He was designed to be. Many may want a friend, a pal, a buddy, in Yeshua or an earthly husband, but what they need is a Lover and a Fighter, a leader who knows who He is, what He is here for, and how much the cost will be.

All of these things fit the role of the Redeemer and the Avenger in the Bible. Roles of the Messiah that are often forgotten in the Feminized suit and tie Churches of Spiritual Civilian America.

The Redeemer was a relative, usually an older brother, who freed you from debt slavery. The older brother was a given a DOUBLE PORTION from the Father, so He would have enough to redeem his siblings should they get into trouble. The most common way to end up in slavery was to owe more than you could pay. Since their was an entire system set up to keep people out of debt slavery, someone must have a real addiction or being incredibly foolish to have ended up a slave.
The Kinsman Redeemer would use His inheritance from the Father, and His position as the son of a powerful man, to go before the one who holds those he loves in slavery, and the Redeemer would bargain hard for the price of the one in slavery. He would then take of his double portion and pour it out at the feet of the slaveowner. He had to be strong, and intimidating, in order to get the one He loves free.

This Kinsman Redeemer loved so much in fact, that He was not only willing to risk losing His inheritance if He failed, but also His Life and His Freedom. Like Clint Eastwood in "Gran Torino", He was strong enough to destroy the ones holding those He loved hostage, but instead He gave His life to ensure that they would never be in bondage again.

Yeshua came as a kinsman (human body) to Redeem us from the things we are slaves to. We were slaves to sin because we couldn't stop sinning. When a person sinned voluntarily they were effectively signing a contract that they agreed to pay with their life. This certificate of indebtedness was spoken of by Paul and is called a "CheiroGraphon" in Greek (Handwritten Ordinances that were against us). You signed one if you went into debt, and if you couldn't pay, you were sold as a slave until your debt was paid. Messiah paid the full penalty for breaking YHVH's Law with His life. Thus redeeming us from this Written Document that says we owe our lives to pay for our sins.

He also redeemed us from not only the things that got us into slavery. He freed us from breaking YHVH's Law not by changing YHVH's Law, but by planting a desire to keep it in our hearts, and giving us His Spirit to have the power to go and sin no more. Because He doesn't want to see us selling ourselves into slavery again. He also breaks the addictions that led us to sell ourselves into slavery as well. In addition, He gave us His written Word to teach us Wisdom and YHVH's Law, so we wouldn't break YHVH's Law or do stupid things to end up in slavery to anything again. You were bought at a heavy price, and He doesn't want you going back into slavery.

Another thing He redeemed us from, aside from the Curse (Debt Owed) of Breaking YHVH's Law, is Legalism. He redeemed us from the curse of trying to think that we could just work our way out of debt slavery. For as long as we thought we could work out way out, we would live in futility trying to do it on our own, instead of letting the only one with the Double Portion of the Inheritance pay it for us. He would have to be strong, or we would not have faith in his ability to set us free.

Sometimes the case happened that even though the price of Redemption could be met, the slave owner just didn't want to release the slave. In this case, you would need a very strong Kinsman Redeemer, an eldest son ( who had a doubleportion of the Father's Strength). He would have to release the captives by force, and in Revelations we see Jesus doing just that, commanding the sea and the grave to release the captives of death who are in them.

The Avenger is also a form of Lover. If a person was accidentally killed or maimed, then a Redeemer could serve as an avenger. He would chase the one who killed or maimed his relative to extract vengeance and/or justice. This took a strong person, strong and fast and tough, because they would not only have to catch the fugitive, but also fight them when they found them, and go many days through the desert without rest like Clint Eastwood in "Pale Rider". Love and Justice are inseparable, love for the victim is measured by the Justice meted out by the avenger. The fugitive would be on a time clock, and every day that passed that he was not in a city of refuge, his clock would be ticking down. He would get more and more desperate. This is the case of Satan, he knows that he has done great harm to YHVH's people (though with malious intent) and the Avenger on the White Horse is coming for his head. He is thrown into the pit for a thousand years in the Book of Revelations (a form of Refuge and a prison), and then he dares show his head to try and harm YHVH's children again. This time he is flayed alive over an open flame, the great red dragon is like a lizard on a stick over an open campfire being roasted.

Yes, the Lover must be a Fighter, otherwise He would fail at being a Lover.

I highly recommend "Wild at Heart' John Eldredge, it looks at the problem of and cure to the Feminized Church.It changed my life, and my view of Yeshua. It has also helped alot of sons and fathers who feel the Church is trying to cut their manhood off every week.
Another great book is "No More Christian Nice Guy" by Paul Coughlin.

LOVER by Derek Webb (my favorite Christian Song)
Listen Here http://www.last.fm/music/Derek+Webb/_/Lover
Lyrics
Like a man comes to an alter I came into this town
with the world upon my shoulders and promises passed down
and I went into the water and my Father, he was pleased
I built it and I’ll tear it down so you will be set free

Yes But I found thieves and salesmen living in my Father’s house
I know how they got in here and I know how to get ‘em out
I’m turning this place over from floor to balcony
and then just like these doves and sheep you will be set free

I’ve always been a lover from before I drew a breath
some things I loved easy and some I loved to death
because love’s no politician, it listens carefully
of those who come I can’t lose one, so you will be set free

But go on and take my picture, go on and make me up
Iill still be your defender, you’ll be my missing son
and I’ll send out an army just to bring you back to me
because regardless of your brother’s lies you will be set free

I am my beloveds and my beloved’s mine
so you bring all your history and I’ll bring the bread and wine
and we’ll have us a party where all the drinks are on me
then as surely as the rising sun you will be set free

Are You Being Prepared for Harvest?

Are You Being Prepared for the Harvest?
YHVH's Winnowing Fork
Shalom, brothers and sisters by covenant! Many of you are undergoing a season of separation and you don't know the answer to WHY?? Why the life altering divorce? Why the painful break-up? Why did your years long friendship end? Why did your business partner walk away with the checkbook? Why are you being deployed away from your family? Why are you being isolated in so many ways? Why is YHVH silent during this test it seems? I believe that your answer, like most answers, can be found in an ancient path that we have forgotten how to walk in our modern age. The answer is found in the turning of the seasons and gathering of the harvest, but we have lost so much of the Creator’s blueprint that we can barely recall the question.

The questions are: “When does this season end? What does this season hold? What’s in the next season?" In the times the Bible was written and in all nations around the world, it was an agricultural society. That's how life was understood; through the lens of sowing and reaping, dividing and gathering, planting and waiting, wilting and blossoming again. During the era of Ruth, the grain crop was the central focus and the life of every Israelite was determined by the stages of the harvest, just as life is determined by the harvest cycle today for the believer. Though we have forgotten how we were intended to look at the world.

After losing count of the calendar that the Creator gave us in the moon, the stars and the land, we began to lose our understanding of our life and the seasons it contains. We didn't know the destination anymore. Life became a series of endless accidents and experiences with no rhyme or reason, beginning or end. But if we are reminded that we were created for fellowship (to be a Family), for leadership (to be a Kingdom of Priests upon the Earth), for stewardship (to tend the Earth), for multiplication (to be Fruit-Full and Multiply both Physically and Spiritually after our Kind), then these seasons make sense.

What if life was never meant to be about waiting for your name to be called by Peter so you can be issued a harp and a pair of wings to float on a cloud? What if the Kingdom of YHVH is a Govt. and this Earth is the field where He plants seeds, raises leaders, pulls out the weeds, and prunes the seeds He planted so that they can bear fruit to feed the Spirit? What if the mind of Yeshua was placed inside of you as a seed to share with the world when it blossoms in order to beautify the ugly world around it? What if He gave you a new heart to bear fruit that will heal the nations? What if you were not simply BORN? What if you were PLANTED, at this place, at this time, in this nation, to bear fruit? To be bread? What if you are meant to provide bread for your brothers? And this Earth is the field and you are the grain? What if we are not being shuffled through life by accident, but are being made ready for something, something grand that took determination and patience and planning, like a harvest!

Let’s assume that we have been planted. We are headed towards not a death of our body, but a harvest of that seed of Messiah that has been planted inside us; that seed we call a renewed heart and mind. If we are the harvest, if we are those meant to bring the bread of life to the hungry souls of the world, then we can’t feed anyone in the shape we stared out in. We couldn’t bring any healing, return any strength, ease any hunger pangs, or revive the faint, unless someone intervenes, like a Master of the garden. The first Adam nearly allowed the garden of humanity to perish with blight, but the 2nd Adam is a Master Gardener, come to bring water to the desert and roses out of thorn briar patches. Before these trials, we were intertwined with tares, covered in chaff, and the very seed we were intended to share with the world -the wonderful gift we were instructed to multiply, the essential ingredient for daily bread- was encased in a hard shell that no human being could penetrate it.

So how does that lonely seed planted in the Earth become life giving bread in the Body of Messiah? Let us walk through the Ancient Methods of Harvesting Grain from Amongst the Tares………………….
The harvest begins with the planting (the Birth). The Earth is tilled (the world is made ready) for you to be born into it. There is a need that you are custom designed to fill. There is a hunger for something that you (or the unborn child in your belly perhaps) is meant to fill in the souls of those around you. If the world is starving for salvation, perhaps an evangelist seed has been planted inside you, or if the world suffers from a dangerous ignorance of the ways of its Creator perhaps a teacher seed has been planted in your heart, or if there is a lack of leadership, the kernel of a pastor or apostle is between your ribs?

When the seed is planted, the sprouting begins as you are knit together in the fertile soil of your mother’s womb. Then the rains begin, as the word is poured over both the wheat and the tares (Tares are a toxic plant or weed that can easily be mistaken for wheat that has yet to mature). Both are often planted in the same garden (the same Family, same church, same nation). The wheat by the Creator and the tares by the enemy who brought the blight on the human heart to begin with in the 1st garden. They grow closely, sometimes so close that their roots intertwine, and both are the recipient of the same washing of the word, the same soil. And for the first part of the season they may even be indistinguishable because outside they are the same. But when the next season approaches, when the Light of the world shines upon them after the winter rains, the difference between what was inside the wheat and what was inside the tares becomes apparent.

The wheat reacts to the Light by a growing and swelling of the seed inside of it until it becomes a heavy burden and the wheat bows its head in the Light. The tares however don’t grow. They don’t change. They just remain standing tall, refusing to bow. After time has been granted by the Reaper for the seed in each to reveal itself, to come to fruition, for the Light to expose what was inside of each different stalk from the same soil, the painful part begins. The sickle is taken to the field and the wheat is harvested by a cutting (in Hebrew Covenants are not made, they are “Cut” and they ALWAYS cost something precious). The tares are not cut. However, after the wheat has been separated and the wheat is not in danger of being harmed. Tares are uprooted and then gathered to be burned in the fire so that they cannot spread seed after their kind.

There are instances however, in which the wheat and tares are gathered together before the time. Out of greed some farmers will attempt to sell as much “Grain” as possible by harvesting both wheat and tares together before seeing how they truly respond to the Light, and declaring tares to be wheat. Then both are turned into bread for the body, and because of the tares part of the body becomes sick (we call this a gluten allergy) and that part of the body blames the sickness on the wheat and the body refuses bread from that day forward, preferring cheap substitutes instead (often sugary ones or even ones made of dead flesh) for fear of the bread. When it is not really wheat they fear. It is the tares.

His winnowing fork is in His hand and he will clear his threshing floor, gathering His wheat into the barn and burning up the chaff with unquenchable fire. (Matt. 3:12 NIV)

If the wheat and the tares are properly separated, which is usually in a sudden and violent manner on a day that neither of them expected it to occur, there is a step for the wheat that comes AFTER the tares have witnessed the wheat being cut from the earth it was raised in. During the next few uncomfortable steps the wheat experience, the tares may remain behind untouched (if only for a brief moment) in the same comfortable ground they were always in, not knowing that while the wheat is being turned into bread that gives life, the tares are simply waiting to be uprooted and tossed into the fire. You must understand this, that the wheat is being worked with. It has an urgent purpose to fulfill. It cannot long remain as it was because the body is starving for it. The tares are not a priority, they are at a standstill, only serving the purpose of holding the soil in place until they are uprooted. After the wheat has been cut from the tares that it always knew -that perhaps it always thought to be wheat like itself (or perhaps the wheat thought itself to be a tare),-then it is taken bundled together with other wheat for a time (brought into fellowship), awaiting the remainder of the wheat to be harvested. The process of taking this grain from the Earth and making bread for the body now begins.

The stalks that attached the seed to the Earth (the world) will be removed from the head. The first step is stripping away all but the seed, the seed that was designed from the beginnings of the world to give life to mankind. It is taken to the threshing floor gathered and where the chaff or husk are separated from the seed. The oxen are first brought in to walk upon, literally crushing the chaff from the wheat. Then the heads of grain with chaff (a remainder of the stalk) will be brought high above its field of origin during the middle of the night (in the darkness and the quiet). This is when the wind (Ruach or Pneuma, also translated Spirit) picks up and moves the most during harvest season. The heads with chaff are then taken to a flat stone floor or upper room on top of a hill that is designed to let the wind blow through it for this very purpose. A winnowing fork is then used to cause upheaval under the bundle of wheat heads and chaff. As the wind/spirit blows through it separates the chaff (remainder of what attached the seed to the world) away and off into the night, leaving the seed, more naked and vulnerable than it has ever been before, to fall to the floor (as its heart has too much weight when mature to be carried away by wind that blows cold in the night). This part of harvest time is very dangerous for the wheat. Even more so than sowing time when tares be can planted alongside wheat to steal water, soil and light or even to spread blight or choke out the wheat. During the winnowing time is when the enemy would most often attack in order to steal the wheat being harvested (partially because the work had mostly been done, partially because it was in the dark hours which makes wheat easier to steal, and partially because at this stage the wheat can be made into any kind of bread the enemy desires). For this purpose the Owner of the field, His Son, or men that they sent, were often on guard with swords over the wheat throughout the watches of the night (where Ruth fatefully found Boaz).

This remnant of the field is a treasure greatly valued by its planter, though the wheat may not feel that is the truth during the cutting and the winnowing. The wheat that remains, now without stalk to connect it to the earth/world. Without the remaining chaff that had always lingered and covered its true nature before, all that remains of the wheat weed is a hard outer shell around the kernel/the heart that must be removed before making bread that can be useable to the body. For this purpose, the wheat is placed in a farming implement called a Tribulum in Latin, that served the purpose for getting the (Spiritual) meat from wheat that an olive press does for getting oil (Annointing Oil) from olives or a wine-press does for getting grape juice (the blood of the vine, covenant blood) from the grape. This Tribulum is like hyssop in that it is very abrasive (hyssop is a botanical brillo pad used for scrubbing in ancient times). As the grain is crushed between the two planks or tight places of the Tribulum (from which we get the word “Tribulation”) the last barrier, the hard outer shell that hides the heart is removed from the wheat, so that its life giving aspect is seen.

This wheat kernel is then gathered with other wheat kernels that have been separated from the field of their birth, from the tares they grew alongside, from the stalk that connected them to the earth/world, from the chaff that remained on them, and finally, from their hard outer shell hiding their heart, and this collection of life giving seeds is then crushed, and then afterwards soaked and washed in water to unite the seeds together. It is formed and shaped by loving hands that are intent on providing nourishment to hungry families, and the lump of dough (collection of wheat seeds) is placed in a fiery furnace and sprinkled with salt until they resemble what the world is truly hungry for, a pleasing aroma, an answer to the longing deep inside, a renewal of strength that was lost, an opportunity to gather for rest. And after all the trials - by bowing before the reaper, then the cutting away from the world, then the separation from remaining chaff by the wind, then tribulation for a time, then the joining by water and strengthening by fire, then the sprinkling with salt- then the wheat is finally ready to give life as it was intended. And afterwards, the tares that have mocked the wheat for all of its trials and tribulation, while the tares rested in their same old place, are bundled and burned.

Are you experiencing the cutting away from the Tares in your life? Are you being bundled with those like yourself whom you have never encountered before? Are the remnants of the world on your fife being blown away in the dark and quiet places of the night? Have those you never knew guarding over you during this difficult place, as if they were on an assignment? Do you feel the hardness of your heart being shattered between your trials on one side and your circumstances on the other? Is the water of the Word cementing you together with other believers? Are you being firmed up together under intense heat? Are you becoming more salty to your friends, family and co-workers? Are you being made ready for the harvest? The remnant of the field? Will you be uniting the children of the King in fellowship when all is said and done? Will you be satisfying their hunger for daily bread?

The Poet He Trained For War

The Poet that He Trained for War-The Great Conundrum of David



“Blessed be YHVH, my Rock, who trains my hands for War, and my fingers for Battle;” Psalm 144:1



Reading the Psalms we find a very interesting phrase that would surprise, or even shock, many in our Modern Church. David Son of Jesse; the Poet, the Musician, the Lover, the Worship Leader, the Ultimate Shepherd, has written a Praise Song that speaks of His Creator, His Father, training his hands for WAR and his fingers for BATTLE.



We also find a David who was a Warrior, not just a Poet, and a Fighter who understood that a Warrior who for fights only for himself and not a King is just a Mercenary, a Warrior who fights only for a Nation is just a Soldier, and a Warrior who fights only against the Voiceless, the Needy, and Fatherless, and the Poor is just a Thug.



“And the women sang to one another as they celebrated, “Saul has struck down his thousands, and David his ten thousands.” 1 Samuel 18:7



Before we jump to any grandma’s Sunday School or Pastor with Highlighted Hair Conclusions, David wasn’t just slaying Demons and Principalities, and this wasn’t fighting a Spiritual Battle, this wasn’t a Prayer Meeting, or writing a Book on The Battlefield of the Mind, or Preaching. The Scripture is undeniably clear, King David took many lives on the Battle Field in close quarter, hand-to-hand, Marine Corps in Iwo Jima, Trenches of World War II, Civil War bayonets, Braveheart with long swords and hatchets style Combat. The Church of his day sang of his victories, even the Women, even the Youth Group, even the Worship Leaders. Men wanted to be David, and women wanted their Husbands to be like David, and their Sons to grow to be like David and their daughter’s to marry a David. And the YHVH, that men with guitars and skinny jeans and gray haired old ladies in Choir Robes sing about in Churches, about whom we sang “He has the whole world in His hands” as children, that we quote on cute little bookmarks from LifeWay with pictures of sheep and deer and other petting zoo animals, and whose name we use to oppose the Death Penalty and going to War on many occasions, trained King David’s Hands for War. YHVH, Our Heavenly Father, trained his hands for Bloody, Gruesome, Hand to Hand Combat, War and His Fingers for Battle and things that happen in movies like Braveheart, Gladiator, Saving Private Ryan and other films Churches won’t let their members attend because the violence is “unchristian” and something young men should NEVER be exposed to. But it IS a House of YHVH, and this is what He trained King David for, Boxing, Kickboxing, Wrestling, Judo, Firearms, Knife Fighting, Combat. What if the modern Houses of YHVH was used just as much a Dojo or Firing Range as it was a Civitan, a Daycare, a Concert Venue, a Comedy Club and a Country or Book Club??? What if we allowed King David to be more than a Shepherd and Poet, what is he could be a Warrior?



“My people—infants are their oppressors, and women rule over them. O My people, your guides mislead you and they have swallowed up the course of your paths.” Isaiah 3:12



In our Feminized Culture in which most men have been raised strictly by women (and therefore made more Feminine) because the men ran away and refused to raise their sons, and a Feminized Culture will be long on Mercy and short on Justice, this is a kind of reality that most of us have been sheltered from here in the United States. Most have never known someone who had to take a life, and if we did, then it was over-seas in some far off Country and we didn’t see our family member or friend until months afterwards and then there was certainly no lengthy conversation about it, if we ever heard about it at all. In a way, we have only known one side of that person. Our grandfathers, our uncles and fathers and brothers and friends and even the husbands of many of you ladies. We have never seen a man engage in Combat, not a street fight when someone insulted his mother, not a punk at the mall getting too fresh with his daughter, not even when a mugger steals his grandmother’s purse, because all of this would simply be “Un-Christian”. If someone did, for any reason, ever, defend the defenseless using force, it would probably cost them their standing at their Church, their Job, in the Community, or with their Wife/Girlfriend, well, in most places except for Texas and some of the Southern States. Our Culture is ruled by a Youth Mentality, a mentality of whatever is pleasant and Feels Good IS Good, and whatever is unpleasant and makes us Feel Bad IS Bad. Since Duty is often unpleasant, and no Fathers have been around to show us our duties and hold us up to the unpleasant ones we are a Generation that has never fully grown up. We are a culture ruled by Youth (Infants) and the buying power of Youth (which controls advertising which controls culture), oppresses anyone who would act with Righteousness or Justice (usually by Organized Protests or Silent Oppression in the Corporate and Academic Centers).



“And when He had removed him, He raised up David to be their king, of whom He testified and said, ‘I have found in David the son of Jesse a man after My heart, who will do all My will.’ Acts 13:22



How do we reconcile this David, this Navy Seal, Cage Fighting, Action Movie Hero, Martial Arts Instructor, David, with the David who wrote the most studied, celebrated, sung, rewritten, and honestly most touching, Songs ever written? How did he set down the Sword after slaying hundreds of armored, armed and well-trained evil and barbaric men in an open field in the desert, bury the bodies of his best friends, then wash the blood and guts and dirt off his face and hands to sit down to pick up the pen and write the words that would comfort millions of people throughout the centuries, inspire the worship services of Churches throughout every Nation on Earth where there is Worship of YHVH, in addition to Prophesying in exact and clear detail the Death, Burial and Resurrection of His King to arrive over a thousand years later? How did David then go back home to make love to his wife Abigail, or to teach His Son Solomon how to read Hebrew, or to hear the case of a Widow whose land was stolen, or to sit in the Tabernacle or Dance before YHVH?





“Blessed be YHVH your Elohim, who has delighted in you and set you on the throne of Israel! Because YHVH loved Israel forever, He has made you king, that you may execute justice and righteousness.” 1 Kings 10:9





In the original design for a Man, every man was intended to be a King, a Priest, and a Lover. Adam was a King in that he administrated the Garden, he named the animals, he kept the Peace and brought Order (which allows life to grow) out of Chaos (as Chaos slowly and invisibly destroys life), and Kings after Adam, who would have responsibility for limiting the Evil in the actions of men both inside and outside of their Kingdom (otherwise nothing living or innocence would remain, but only Evil). Kings would ensure that those who took life without just cause were not allowed to live longer themselves (the life of the murderer who ends the life of an innocent person is ended shortly after the life they took), they ensured that what was stolen was returned, and those who had little regard for the life and innocence of the Fatherless, the Widow and Vulnerable learned it quickly. Adam’s fall however, and the Fall of the Church as well, as that Adam knowling allowed the Law of the Creator to be set aside in favor of what His Bride (the Church in a sense) desired to do, but while the Bride (Congregation) acted in Ignorance, Adam the Priest, did so willingly, and the Earth (Adam’s Domain) has been in a Lawless Chaos ever since then.



“And when he sits on the throne of his kingdom, he shall write for himself in a Book a copy of this Law, approved by the Levitical priests.” Deuteronomy 17:18



Kings like David were limited though, by Law and by Honor. A King could not force anyone to go war (as drafts were forbidden in Torah but not recruitment), a King was expected to be at the front lines as his troops went to battle (so to risk the lives of his men was to risk his own), and a King was not allowed to embark in wars of aggression to expand their territory or to multiply wives for himself (robbing them from other men). Kings were also not above the Torah (The Creator’s Constitution to protect His People and His Instructions for how they are to live and hold Government). Kings could not execute anyone without two or three eyewitnesses (who would receive the punishment they were trying to impose on someone else) and Kings were compelled to write an entire copy of the Book of the Law when they took office so they could not claim ignorance of Righteousness.



“Her priests have done violence to My Law (Instructions) and have profaned My Holy things. They have made no distinction between the Holy and the Common, neither have they taught the difference between the Unclean and the Clean, and they have disregarded my Sabbaths, so that I am profaned among them.”

Ezekiel 22:26



Adam, and all men after him, and the Nation of Israel, was also expected to lead the world in the duties of a Priest (separating the Clean from the Unclean, ensuring the Presence of The Creator is Welcomed with Worship, and ensuring Fellowship with the Creator took place and nothing that would disrupt that Fellowship was allowed). Adam failed in His Priestly duties because he allowed the Serpent/Dragon into his domain, over which he was responsible for ensuring that nothing Unclean entered, and this Unclean thing hindered Fellowship with His Creator. Because someone in his home was taken with it, it charmed her, entertained her, made her feel good about herself, he let it stay and it ruined Eden.



“And you shall be to me a Kingdom of Priests and a Holy Nation. These are the words that you shall speak to the people of Israel.” Exodus 19:6



In his role as a Priest, we find a David that we are more comfortable with, though any Pastor who took seriously his role as one who separates the Clean from the Unclean would have terrible trouble seeking employment. And unlike being a “King of the Home” (who ensures that the Law of YHVH is abided by and Justice is administered), a man being the “Priest of the Home” can still be heard in some Church Circles. As the example of the Kingly Priest, David led worship for the Nation of Israel (all those in Covenant with YHVH), not in an official capacity as David was not a Levite, but in the capacity of personal example as we see by his dancing before YHVH in the Ephod (and catching hell from his Bride who only allowed the Priest of the home to worship on her terms). David was a Priest in that he sought the direction of YHVH (not the People as in a Democracy) and not the dictates of his Bride (as in the Churches where the Spiritual Bride sets the Standards instead of the Spiritual Husband, a Spiritual Feminism), and his relationship and communication with YHVH was used to serve the people as a leader in both times of Peace (Blessing) and War (Crisis). Part of David’s worship was Music (singing, playing, writing, composing Music) but in the Scriptures, Obedience was the ultimate Worship, and Worship was measured by what you surrendered and not by how quickly you clapped, how loudly you sang, how many tears you shed, or how many times you laid out on the floor or passed out and fell backwards. Worship was an attitude for David, not a performance.



My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to Me. And since you have forgotten the Law (Instructions) of your Elohim, I also will forget your children. Hosea 4:6



In the Jewish Tradition, Study is actually the ultimate Worship. As Study takes more Sacrifice and is less pleasant that Singing and Dancing, as Study ensures that Worship is done in alignment with Truth and should crush any Golden Calves before they arrive. In opposition to 1950’s American Culture, Jewish Women often run the family business so their husbands can have time to study Torah (the Creator’s Instructions) maybe this is based on Proverbs 31? Or just an understanding of Priesthood?



“As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, 12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of YHVH’ So I forced myself, and offered the burnt offering.” 13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of YHVH your Elohim, with which He commanded you. For then YHVH would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. YHVH has sought out a man after his own heart, and YHVH has commanded him to be prince[b] over his people, because you have not kept what YHVH commanded you.” 1 Samuel 13:10



David was a true Worshipper. He worshipped/Lived His Life in Spirit (Being led by that which is Right) and Truth (believing that which is Right). The difference between Saul and David in fact, was that David was a true YHVH Worshipper (a Priest), and Saul was a People Worshipper (a Politician). David went into battle and asked YHVH about WHAT to do, and HOW to do it, and WHEN to do it, and with WHOM to do it with, while Saul asked YHVH what to do then made the rest of the decisions on his own. David feared YHVH, while Saul feared the People. Perhaps this is a good time to ask if there is a Saul or a David behind the Pulpit at your Congregation, and why you and the rest of your Congregation voted him there? And also points out problems with Spiritual Democracy.



“Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And YHVH loved him” 2 Samuel 12:24



Adam, like all the other men after him, was also called to be a Lover. Lovers not simply in the Romantic Sense, but to Love their Creator, Love their Children, Love their Neighbor, and yes, to Love their Wives. The Love of a man can always be seen in both how tender he is with his children, and how fierce he is with those who would do them harm, and the same goes for all others in his life. A lack of fierceness or a lack of tenderness, both indicate either a lack of Love or a lack Strength, as it takes Strength to both Tender and Fierce. Adam was called to not only be the King-Judge of Eden, with his wife Eve beside him, and a Priest of YHVH separating the Clean and Unclean (removing Serpents-Dragons from the Garden), but also to be a Lover to Eve and to tenderly show his children The Way to the Tree of Life. Adam was called to be Fierce against the Serpent, and Tender towards Eve. But Adam was tender with the Serpent and turned against Eve when YHVH came ask Adam why he was derelict in his duties as King and Priest. When Adam did this, he attempted to relegate these duties to Eve, as he was enjoying the privileges but didn’t want the responsibilities (like enjoying making a baby but refusing raise a child), so the authority and therefore responsibility of the home, is then delegated to the mother.



“And all Israel heard of the judgment that the king had rendered, and they stood in awe of the King, because they perceived that the wisdom of Elohim was in him to do Justice.”

1 Kings 3:28



But back to Tenderness. The Strength of a Warrior, like David, is shown in that he sees the difference between himself and others, and respects that difference. He realizes two things, that his Strength sets him apart, and that his Strength is a tool with which he was given to serve those he loves (perhaps why Samurai means “one who serves). When a Warrior realizes that his Strength is Real, then he is not threatened by others who do not have it, and therefore does not have to constantly prove his Strength TO THEM or OVER THEM. He can afford to be tender, he can afford to be seen as “Weak” by those who have never seen the Warrior arise, and he can prove them wrong whenever the need arises, but he never proves it unless there is a true need. Captain Jack Hoban, a Marine Corps Captain and 5th Dan (5th Degree Black Belt) in the Togakure Ninja Clan had this to say on being a Warrior “I am a Warrior, Everyone in the Room is a little Safer because I am there”.

“16 As the Ark of YHVH came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before YHVH, and she despised him in her heart. 17 And they brought in the Ark of YHVH and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before YHVH. 18 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of YHVH of hosts 19 and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat,[e] and a cake of raisins to each one. Then all the people departed, each to his house.

20 And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' female servants, as one of the vulgar fellows shamelessly uncovers himself!” 21 And David said to Michal, “It was before YHVH, who chose me above your father and above all his house, to appoint me as prince[f] over Israel, the people of YHVH—and I will celebrate before YHVH. 22 I will make myself yet more contemptible than this, and I will be abased in your[g] eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” 23 And Michal the daughter of Saul had no child to the day of her death.” 2 Samuel 6:18

A True and Genuine Strength, is shown in dancing with your daughter, carrying your grandmother’s groceries in for her, giving the homeless man a bottle of water, crying at a funeral, making a fool of yourself to share your heart with your wife, and in worshipping with wild abandon (which some of us struggle with). Weakness needs to be respected just as much as Strength in order to have a functional Society and a Healthy Community. The weak deserve Protection just as much as the strong deserve Respect. Almost all children, handicapped, the elderly, and the majority of women deserve the protection of the Strong. The tenderness of David was made possible by his Strength and not in spite of it. Any Warrior who did not know he was a Warrior could not play the Lyre, write Poetry, or many of the other feats of Tenderness that David was known for. Strength with Love produces Tenderness, Strength without Love produces Brutality. The Samurai understood the need for Tenderness in a Warrior, perhaps why the Samurai learned just as much about pens (Poetry, Calligraphy, Drawing) as they did about Swords, and spent just as much time in their Gardens as they did in their Dojos. Those who have learned to nurture life have also learned to protect it fiercely, as David learned with his sheep. There are those who will mock or not understand your tenderness, but these people often spend much of their lives denying their own Blessings and lack Wisdom. Perhaps this is why the Celts had a saying “Never give a Sword to a man who can’t Dance”, the bitterness rusts their Sword.



“And the lords of the Philistines came up to her and said to her, “Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver.” Judges 16:5



Strength comes in many forms, Physical Muscle Power like the ability to lift rocks or run marathons, Mental Analytical Power like the ability to plan or strategize, Emotional Staying Power like the ability to keep pouring yourself into a Dream or a Relationship or an Idea long after most would have quit, or the Power of Discipline to say “no” in an area in which your Body, your Mind, or your Emotions want to say “yes”. Everyone is Strong in one area or the other, and Weak in one area or the other. Not everyone can be Strong in one of these areas, and few in any people can be strong in all of them. Everyone has a weak area, and in these weak areas we are often the most afraid to show tenderness in that our weakness may be revealed. Those who are most likely to fall prey to a bad relationship don’t let anyone in, those with an unknown physical injury may refuse to participate in sports, and those who are don’t feel like they have efficient intellectual ability may play the class clown in order to justify low grades. Denying Weaknesses however does not make a Warrior, it makes a cold Robot or a lonely Fool. Trusting it with anyone makes a Fool too.



“Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there.” Genesis 43:30



Learning who we can trust with our Tenderness and cry with us in defeat is the greater part of Wisdom, just as much as knowing who can respect our Strength or stand with us in Battle and celebrate in our victories. Pretending we don’t have any vulnerabilities is like trying to keep watch on a caged animal so nobody knows that there is a tiger in the basement, we have to sleep one day, and until then we will spend every waking moment making noise (making money, winning trophies, earning grades, getting promotions) to cover over the growls and taking nourishment (our Love) away from those we love in order to feed it (our Fear). Vulnerability cannot be killed, but it must be trained before let loose.



“Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother's death.” Genesis 24:67



In the Japanese Culture, Samurai called their wives “Oku-San” which means “Ms. Inside”. This may sound as if they never left the house, but the wives of Samurai managed the family farm, the money, the business, so their husbands could have time to train for the Battlefield (be their Protector) in the same way that Jewish Women would manage the business so their husband could have time to study the Torah (train to be their Priest). She was called “Ms. Inside” because she was the only person with access to her husband’s weaknesses. She would be the only one to ever see him naked (and see his scars), to observe him slow down as he ages, to see him cry. The Kanji (Word Pictures) for “Wife” or “Oku-San” is a Picture of a Treasure inside of Vault, it’s his Tenderness.



“I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field.” Nehemiah 13:10



But what happens when the Protectors are stripped of their Swords, and the Priests are taken from their Scrolls, and told there services are no longer needed because now we have 911 and TBN. Or when Kings are stripped of their Scepters after being told that Justice is not in agreement with Love, and Levites are told to go back to working the Fields unless they will serve the as Politicians instead of Priests. Then the Bitterness sets in, and the Strength remains locked away and unable to get out, like a caged Lion until it is released one day Hungry and Angry, or it becomes Weak from Atrophy and the day you need a Lion to chase away the Wolves all you’ve got is a toothless Housecat that purrs not roars.



“8 Now, therefore, thus you shall say to my servant David, ‘Thus says the Lord of hosts, I took you from the pasture, from following the sheep, that you should be prince[b] over my people Israel. 9 And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the Lord declares to you that the Lord will make you a house. 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me.[c] Your throne shall be established forever.’” 17 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David.” 2 Samuel 7:8 (David was unable to build it because he had shed blood)



There is a price to be paid for being a Warrior. Time away from Family, not being understood, the great personal risk to self that comes from facing danger on behalf of others, and there is the Emotional and Psychological Cost that is paid from seeing and doing things that were never intended in the beginning, but are one of the many unfortunate necessities of life after the Fall. There is a certain unspoken distance between the Warrior and the Civilian, those who would give their Life for a Cause or a Person or People, and those who believe in nothing, and those who are busy standing watch over others who are busy playing games (appropriate for children but not adults). The more untested, unchallenged, and under matured a Generation becomes the higher cost its warriors pay, as they become more and more alone, facing more duties themselves as there are fewer and fewer Warriors left to share the burden, and being more and more misunderstood or even punished (as seen in the ridiculous self-defense laws in this Country which criminalize defending one’s family), with less rewards and definitely less Respect. We see directly in the dismal State of the Department of Veteran’s Affairs and treatment of the Vietnam Veterans received by their brothers, sisters, and former friends upon returning home from War. The bitterness shared by men all across the Nation can attest to this, as like Prophets, Warriors are often least respected in their own homes, by a Generation that was not worthy of them. Respect builds Strength, Disrespect erodes It.



“Judah and Israel were as many as the sand by the sea. They ate and drank and were happy.” 1 Kings 4:20



The Sacrifice of one Generation of Warriors, the Sacrifice of War, can make Peace for the next Generation, and give the children of those Warriors the Blessing of Peace. After World War II, and its sacrifices for soldiers on the battlefield in terms of blood, and families at home in terms of rations and finances and the high cost of fatherlessness, America became the wealthiest and most technologically advanced Nation in the world after the ensuing Peace. This was the very thing that Teddy Roosevelt feared, not a Generation that faced War and became hardened men, but a Generation that faced Peace and never grew the fortitude it needed to guard its prosperity or to appreciate its Blessings.

After David the descendent of Shem faced many battles against the Philistines descended from Ham (called Palestinians by the Romans), to restore lands stolen during the 400 years in Egypt (reference the Book of Jasher), Israel became the wealthiest Nation in the world in the ensuing Peace, which allowed Solomon, David’s Son, to invest in the development of Technology and Agricultural Principles from around the world that blessed Ancient Israel, even colonize some of it, why we find Hebrew inscriptions in New Mexico and Tennessee.



“When Pharaoh let the people go, YHVH did not lead them by way of the land of the Philistines, although that was near. For YHVH said, “Lest the people change their minds when they see War and Return to Egypt.” Exodus 13:17



This financial prosperity made available from the end of War allowed Solomon to build the Temple as he was not busy defending the land that it would be built upon. The blood shed by David cost him the privilege of building the Temple as his heart had burned to do, but it did allow the Peace that Solomon needed in order to so, which would not have been possible without his father’s Sacrifice, and Sacrifice that perhaps Solomon never understood as he took the wealthiest Nation in the world to near destruction in one Generation. Many Generations that have seen War come to disdain it so much that they forget to teach their sons how to be Warriors, how to have Tenderness but not have Strength (the Generation we have today), while some Generations know only hardship so they teach their sons to have Strength but not Tenderness, such as the 1950’s Generation, which led to the “Free Love” 1960’s Generation of Lawlessness as a reaction to Law without Love is usually Love without Law. But these Poets hands can still be trained for War, and their Fingers for Battle, if only the Warriors are also taught to be both Tender and Strong by their Parents, their Wives, and especially their Congregation Leaders.



“Thus I cleansed them from everything foreign, and I established the duties of the Priests and Levites, each in his work;” Nehemiah 13:30